Showing posts sorted by relevance for query in search of my beloved. Sort by date Show all posts
Showing posts sorted by relevance for query in search of my beloved. Sort by date Show all posts

Aug 17, 2008

In Search of My Beloved

In Search of My Beloved, by Þórbergur Þórðarson. Translated from the Icelandic by Kenneth G. Chapman. Introduction by Kristján Karlsson. Vol. 1 of The Library of Scandinavian Literature. New York: Twayne, 1967. (First published in Icelandic in 1938.) 119 pgs.



Þórbergur Þórðarson (1889-1974) was an extremely prolific writer. Of his 47 books, this is the only one that has been translated into English. In Search of My Beloved has an unfinished feel to it, which isn't surprising since is actually part of a larger work, Þórðarson's first autobiographical book: An Icelandic Aristocracy (1938). It conveys the ingenuousness and naiveté of youth, and the paradox of love's intoxication and paralysis, its optimism and despair. This is a good window into the author as a young man, and it left me wanting more.

The introduction to this edition describes a quirky, intriguing man. He had many interests, and was "poet, essayist, parodist, storyteller, polemist, folklorist, grammarian, and autobiographer," as well as being interested in Esperanto, socialism, supernaturalism, and spiritualism.

As for his writing, he was a word collector, with a "peculiar meticulousness of mind."

the great romanticist was also a born rationalist with a scientific turn of mind and an innate need for relentless self-observation. What he observed struck him as highly comic and, when he began to exploit his personality in writing, his readers found it even more amusing than he did himself. At his best, he gives the distinct impression of not knowing how funny he is.

His writing demonstrated great "knowledge of Icelandic language, speech, folk myths." Karlsson describes Þórðarson's writing as lucid, spare, and free of affectation. Þórðarson was a large influence on the writing of Halldór Laxness.

Þórðarson's character, the semi-autobiographical "I" of the story, isn't overly ambitious and would like nothing better than to spend his time composing poetry, dreaming of his love, and drinking with his friends. But love alone won't feed him, so he travels to Sigulfjord to look for a job in the herring industry. The descriptions of Sigulfjord were interesting to me, having spent time in the area a few years ago. In fact, most of the action of the story was in places I had been, and it was really fun to imagine the young Þórðarson there one hundred years ago.

As you might expect of a story about a young man, one misadventure follows another. He and his friends are always out of money and resort to scams, credit and the low life in order to get along.

They were, as I, looking for work, were penniless and homeless, as I , and, also as I, ate at the Post Office for one crown a day, always on credit. It was a true joint shipwreck and we tried desperately to save ourselves by forming a sort of philosophical common front against any and all meditations on the blessings of this life.

As the summer goes by and they still haven't found employment "our relationship to the Post Office was by this time anything but lyrical." Finally employment on a herring boat opens up:

Life now took on a different tone than it had had on the streets of Sigulfjord. My companions became violently seasick and huddled only half conscious in some bare bunks down in the filthy, reeking cabin. They were no longer lyrical.

At one point, a more experienced "friend" of his gives him advice on love. He learns that women want to be made love to ... and all along he'd thought they want to be respected from a distance!

I tossed and turned, plagued by the most piercing pangs of conscience. What a fool I'd been! What an idiot!

Full of wisdom, he sets off to see his beloved and win her. But as he walks through a remote mountain path, night sets in, a full moon appears and a new vision overwhelms him.

I was filled with a heavenly exultation that lifted my thoughts far above this wretched earth, this myopic world of jails and lawyers. Even my beloved was swept aside like a speck of dust in a blazing ray of light. At that moment all was foolishness and vanity except The Eternal.

His insight into The Eternal is short-lived. Things are no longer lyrical when he meets with his beloved again.

This is a lovely little book, and I wish it were possible to read the entire work, or to be able to read A Letter to Laura, thought to be one of his best books.

When we toured the museum at Gerði, we were a bit perplexed. The museum was a huge room, with many vignettes of Þórðarson's life: each area recreated a scene from his life, complete with all of the objects pertaining to the time period or place. There were pictures, artifacts, furniture, books. It was hard to reconcile so many different things being linked to the life of one person. After reading the introduction to this book, it makes more sense, and I wish I could visit the museum again and see it with different eyes.

Speaking of Gerði, the home place of Þórðarson and the location of his museum, we were stunned by pictures in the museum that showed the mountain directly behind the museum. These mountains were amazingly steep and rocky, sheep grazed there, and the photographs showed men high up the mountains retrieving sheep and lowering them down with ropes.

I thought of these pictures when reading a recent article in the Iceland Review. It mentioned that some sheep in the West Fjords have been outfitted with GPS transmitters in their collars. Some farmers herd their sheep on foot or on horseback, but sheep farmers in Gerði have to climb high mountains and use ropes to retrieve their sheep. I'm thinking GPS technology might be of interest to them!

Gerði


Jan 1, 2009

Great Weaver from Kashmir

The Great Weaver from Kashmir, by Halldor Laxness. Translated from the Icelandic by Philip Roughton. Brooklyn: Archipelago Books, 2008. 450 pgs. Originally published in 1927.





This book didn't cast a spell over me as so many of Laxness' books have. The plot, characterization and descriptions aren't as elegant as his later works. The main character, Steinn, is not a likeable person, nor does he have the fascination and sympathy of Laxness' more developed anti-heroes (such as Bjartur of Summerhouses). Dilja, the other main character and Steinn's love interest, is tepid. The book clearly was written by a very young man: it takes itself too seriously. The sometimes gentle, sometimes raucous sense of humor that is woven through most of Laxness' books isn't evident here.

The plot concerns a young man who is handsome and charismatic, egotistical, possibly brilliant, and entirely selfish. Steinn relates that his most precious gift is that he has been given "an aesthetic soul, the ability to worship the glory on the visage of things." This is an important distinction, for he struggles with seeing the essential rather than the superficial. He exemplifies the opposing natures within man: soul and body, perfection and perdition. The entire novel deals with Steinn's efforts to find, achieve and maintain salvation--at whatever cost to others.

Steinn's family and friends in his native Iceland are introduced, and he then departs for Europe to travel, write, and search for perfection. In a chance encounter on a train, Steinn meets a French monk, Father Alban, who becomes the key to Steinn's self-discovery. Steinn pretends to be interested in learning about Catholicism, but instead simply expounds his own pretentious, shallow ideas to Fr. Alban. Later, as Steinn becomes disillusioned and hopeless, he seeks out Alban, and in desperation asks him for help. Alban serves as a teacher and spiritual guide, and Steinn gradually comes to desire the love and salvation of God. But he vascillates, and falls back into false arguments and self-justifications. Steinn's story becomes tedious as his inability to learn from his mistakes, and his pretentious self-importance wears thin.

Yet the book has some very rewarding passages. The only way I can account for the beautiful eloquence with which Fr. Alban elucidates the love of Christ is to assume that the words spring from a fountain within Laxness himself. Laxness spent time at a monastery in Belgium in his early twenties, and came to embrace Catholicism. Presumably much of Steinn's questioning and discovery mirrors Laxness' own. The passages narrating the religious journey are some of the loveliest explications I have read of God's love, outside of the Bible.

This is where the Weaver from Kashmir proves its worth: it asks the important questions, and attempts to answer them. Where does man's idealism lead, what is our journey, how do we seek perfection, what is the highest value in our life? How do we avoid fooling ourselves that what we want is what is best for us? Does God exist and does he exemplify perfection, does he forgive us and offer us redemption? What should be sacrificed in order to gain salvation?

Finally, another compelling reason I enjoyed this book is because it caused me to ask the following questions about my beloved author, Halldor Laxness. Did his early religious experiences enable him to see how humble all men are, and how we are all beloved in the eyes of God? Did this help forge Laxness' affinity toward people who are downtrodden, imperfect, simple, common...and uncommon? What led to Laxness' own empathy for people who strive for perfection in their own ways, and fail countless times? Is this the beginning of his unusually compassionate portrayal of the beauty and the value in the most imperfect characters that he created?

The Great Weaver from Kashmir has been described as the first major novel of a world-renowned novelist. Why did it take so long for it to be translated into English? Despite the failings of the book, I can't imagine. It is a fascinating glimpse into Laxness' personal life, and into his beginnings as a writer: he wrote it when he was in his early twenties. And it offered me a chance to ask so very many questions, and to enjoy thinking about the answers.

When I finished this review (a wee bit late!) I had the luxury of enjoying both Professor Batty's review, and one written by Bill Holm. Batty once again sums things up cogently:
If Laxness hadn't been such a good writer this book would be as insufferable as trying to engage in meaningful conversation with a verbose, narcissistic young man.
Bill Holm's review really added to my understanding and enjoyment of the book. He has some interesting comments on Laxness' impact on Icelandic literature in the 20th century, and some fascinating insights into his beliefs. Holm's review reminded me that Laxness' books were effectively unavailable in English until recently. I pointed out to my husband that my Laxness conversion wouldn't have been possible 12 years ago, when English editions weren't available. He replied laconically, "that is what has prevented you from having to learn Icelandic." That, and my intellectual incapacity, I fear.

Holm has a quote I loved:
Americans are sometimes not too sure where or what Iceland is, but for the literary, it is a sort of holy land...
Thank you Batty, Bill, and Halldor!

And I'll end with a quote from The Weaver that appealed to me:
He became sad with homesickness, like an ancient Icelander.


Feb 15, 2008

My Beloveds

First, a belated Happy Valentine's Day to all of YOU!

For my beloved, a book by Thorbergur Thordarson, of the "Big Books" Museum fame:



Click Picture at right

In Search of My Beloved is the only book of Thordarson's translated into English, as far as I can tell. He is the author of some 47 works, and the number is much higher if you consider different editions and translations.

And for me, from my beloved, a necklace made from pages of a 1910 dictionary. One side features a puffin, and the other, Iceland. Love it! To see items from this Richmond designer, check out her web site at prettysillythings.


And last but not least, a Foo Dog from that Special Someone. It came accompanied by the poem below...
Wishing you love that is
never faux
and sometimes delightfully
foo-lish